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Ways of Knowing and Working on ‘Self’




               By V N KANTHARAO

               As we lookback & look forward , we work on Self, that is juxtaposed in time, Past-Present-Future. We
               often hear “you must work on your  Self ” and the popular corollary to that is ‘Self is the Instrument of
               change!’ I too have given this advice to many. The real difficulty comes in articulating what exactly we
               mean by it and how should we go about it!

               I am fortunate indeed, to have been introduced & guided into the noumena, and phenomenon, of Self  by
               Dr Somnath Chattopadhyay.  Since then,  Self-inquiry has continued to inspire my preoccupation and
               deepen my experiential understanding of Self . Looking back, I see how much I have moved from ways of
               knowing earlier to how I integrate the knowing through different paths. This article is informed by the
               work I did over two and a half years in the ISABS Research group (which I termed Human Process Inquiry)
               with a group of individuals who were in the process of development to become professional members
               and also some professional members. It was initiated in 2001 by the ISABS Research team to bring specific
               orientation in understanding Self in the process of being and becoming a facilitative person and not just a
               skilful facilitator of T-groups. This approach presents a compelling rationale to synergize eastern and
               western  approaches  to  working  on  Self.  Through  this  approach,  the  integrity  of  the  professional
               developmental process in ISABS can be enriched.
               For the purpose of this article , we shall consider Phenomenal self ( ego ) with small ‘s’, and Noumenal
               Self, by capital ‘S’. Both refer to the self but the latter Self is the witness self.

               Self-Work: Navigating contrasting realms

               We  possess  two  ways  of  knowing,  through  senses  (mediated)  and  through  intuition  &  insight
               (unmediated) . The inner domain is subtle and subjective, and the Outer is objective and rational. The
               objective is common everyday experience, so most people believe it is their senses that determine reality.
               The divide, Outer & Inner, is actually based on our levels of awareness. This is a significant challenge & an
               opportunity in this journey of Self Inquiry. The journey of working on Self implies capability, to move,
               knowingly, between the two.

                1.  Phenomenal self

               Our work starts with the Phenomenal self (ego), which mediates between inner & outer layers and it
               appropriates to itself; e.g., ‘this is my car or this my family, I love my profession, It is characterised by
               drawing distinction between one’s self and others. Generally, it is considered as a set of attributes of some
               observable pattern, explains personality features as seen by a third person. For e.g., all psychometrics
               tests Psychological concepts & theories. Even T-group experiential data is about functioning of the ego.
               However, the same T-group experiential data can illuminate the noumenal dimensions of Self , which
               depends  on  the  orientation  of  facilitators,  mentors and  the  PDP  process.  The  ego  has  the  ability  to
               rationalise anything in self-convincing ways, which can lead to uncanny ways of self-deception. However,
               it depends on how the learner approaches work on Self.




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